That explains the rubbish your spouting. So were you baptized, did you have a christening when you were born?
Baptism is has not even remotely the same potential for harm as circumcision, the symbolism and traditions that inform the customs may be comparable, but the practices themselves are entirely dissimilar.
You are simply undermining your own argument in favour of circumcision by making such spurious comparisons to begin with.
I have been doing a little light research on the origins of the custom and it seems that the practice is thought to have derived from Egyptian customs initially in identifying various Semitic Tribes in the period of Enslavement....Herodotus talks about the practice saying
"Egyptians practice circumcision for the sake of cleanliness, considering it better to be cleanly than comely". It was probably also a Rite of Passage from Boyhood to Manhood, with David Gollaher referencing an ancient Egyptian account of circumcision:
"When I was circumcised, together with one hundred and twenty men...there was none thereof who hit out, there was none thereof who was hit, and there was none thereof who scratched and there was none thereof who was scratched"
this is attributed to an Egyptian taking part in a mass circumcision around the 23rd Century BC.
He continues to explain that the surrounding Semitic tribes probably adopted the practice as time went on and their cultures were influenced by the primacy of the Egyptians.
Andrew Kitchen and anthropologist from the University of Florida, Christopher Ehret a historian from UCLA cite the movement of Semitic Tribes from the Horn of Africa into the Levant at around this time and it seems that this is a likely explanation for one of the origins of the practice......
interestingly the Romans and the Seleucid's before them found the practice barbaric and banned it on pain of death, so the practice seems to have died out at some time as the peoples dispersed.
The religious argument is more complex from a Jewish perspective as it appears even the Halacha recognises that Circumcision has inherent risks as it allows a Mother who has lost a Child due to Circumcision to be excused do the same to future sons....this is despite the arguments of orthodox Jews that it is a fundamental requirement of the Covenant of Abraham.....it is also thought that Moses was not circumcised and neither were the Jews who came out of the Desert.
There is also a modern interpretation called
Brit b'li Milah which is basically Covenant without Cutting....this is supported by:
Levitcus 19:28: Ye shall not make any cuttings in your flesh for the dead, nor imprint any marks upon you: I am the Lord.
Deut 14:1 Ye are the children of the Lord your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
There is also practice allowed by Halacha called
Hatifat Dam Berit which is the token shedding of a drop of blood in baby boys who cannot be circumcised for health reasons....this is accepted as being consistent with the Covenant.
It seems that for any covenant to be of meaning it must be entered into knowingly and this is obviously not happening in the Brit Milah, as it is ridiculous to suggest that an 8 day old child is capable of making the complex decision to enter into the covenant and as such it is invalid.
Further more if we consider the argument of tradition and custom as put forth in the Torah....there are many acts in the Torah that are traditionally punishable by death, yet they are no longer valid customs within Judaism, these include, but are not limited to:
"Lev 20:10 And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, both the adulterer and the adulteress shall surely be put to death. "
"Lev 20:13 And if a man lie with mankind, as with womankind, both of them have committed abomination: they shall surely be put to death; their blood shall be upon them."
"Exod 21:17 And he that curseth his father or his mother, shall surely be put to death."
"Deut 21:18-21 If a man have a stubborn and rebellious son, that will not hearken to the voice of his father, or the voice of his mother, and though they chasten him, will not hearken unto them; 19
then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place; 20
and they shall say unto the elders of his city: 'This our son is stubborn and rebellious, he doth not hearken to our voice; he is a glutton, and a drunkard. 21And all the men of his city shall stone him with stones, that he die; so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear."
Now Jews do not advocate killing homosexuals, adulterers or killing their children for disobeying them or calling them names....that would be ridiculous...so the argument for the Custom is also a little weak.
There is also and most importantly some evidence that the total removal of the foreskin was not common practice until the Second Temple Period in an effort to prevent Hellenic Jews from hiding their status, also the ceremony has changed over time as the culture and idealism of people has changed...the Metzitzah for example is not practised anymore, at least not very often and it is seen as pretty obscene in the modern world even amongst orthodox Jews.
To finish it seems that the Yahwist Text of Genesis, which is one of the earliest texts dating to 597 BCE or thereabouts makes no mention of circumcision in the Covenant at all even thought the entire text relating to the Abraham Covenant is otherwise complete, so it can be argued that it is a later addition and this adds further support to the points I mentioned earlier.
And this is what I found out and surmised in around 30 minutes or so.....