GD judgement: is this moral/immoral, legal/illegal

It's not as immoral/illegal as the people who go to the bars order a big round wait till it's all been placed on the bar and then say oh by the way can I have a jd and coke or something then as soon as the servers back is turned they leg it with the drinks.
I have been known to hop the bar and chase them down if I'm having a really bad day!

Some places here have rules (on a notice) about serving which I guess are to stop people doing that - didn't know the reason why though.
 
If he was meant to have paid, then it's Theft either way.......no-one asks you to pay in a shop, but walking out without paying is theft.

So no....its not moral and could be considered illegal.

What i cant get my head round is why the food seller didnt ask for payment....was it that busy?

It's not theft because it doesn't meet the dishonest appropriation requirement.

Stuffing items into your bag and walking out the shop is dishonest appropriation and therefore theft, accidentally forgetting to pay for something and walking out is not theft.

In this case he actually got served and was not asked for any payment, so there was no agreement to pay anything.

It's a civil matter.

So immoral yes, illegal no.
 
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Of course its immoral... probably more so than under other circumstances as the food outlets are often owned by small business owners who've paid a hefty fee to the festival organisers to be able to pitch up there.
 
It's not theft because it doesn't meet the dishonest appropriation requirement.

Stuffing items into your bag and walking out the shop is dishonest appropriation and therefore theft, accidentally forgetting to pay for something and walking out is not theft.

In this case he actually got served and was not asked for any payment, so there was no agreement to pay anything.

It's a civil matter.

So immoral yes, illegal no.

So driving off from a petrol station without paying isn't illegal because no one asked you to pay?
 
So driving off from a petrol station without paying isn't illegal because no one asked you to pay?

No because that is dishonest appropriation. Can you not see the difference between being served by someone who says thank you and goodbye without asking for payment as per a contract of sale, and filling up a car with petrol when there is no one serving you and then driving off?

You're wrong. Look at Section 5(4) of the Theft Act 1968.

That doesn't relate to dishonest appropriation.
 
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No because that is dishonest appropriation.

It's making off without payment, s3 Theft Act 1978.

Making off without payment.

(1)Subject to subsection (3) below, a person who, knowing that payment on the spot for any goods supplied or service done is required or expected from him, dishonestly makes off without having paid as required or expected and with intent to avoid payment of the amount due shall be guilty of an offence.

(2)For purposes of this section “payment on the spot” includes payment at the time of collecting goods on which work has been done or in respect of which service has been provided.

(3)Subsection (1) above shall not apply where the supply of the goods or the doing of the service is contrary to law, or where the service done is such that payment is not legally enforceable.
 
If you are charged incorrectly or not at all, is it illegal to not correct them?

e.g. I have been undercharged a couple of times by online stores and never contacted them to say they mispriced the item. Isn't it the same as when someone makes a mistake in pricing something and thousands of people jump on it on hotukdeals? Like the NAS drive that was supposed to be £250 and it was £2.5 instead.
 
It isn't because he didn't dishonestly make off. It was accidental.

We don't know what was in the mind of the OP's friend as he walked away without paying.

Realising that he should have paid then arguably it was dishonest of him not to do so.

The test for dishonesty is both subjective and objective.

If there was a prosecution then the 'Ghosh test' would apply:

1. Was the act one that an ordinary decent person (normally considered to be the ubiquitous ‘The man on the Clapham omnibus’) would consider to be dishonest (the objective test)? If so :

2. Must the accused have realised that what he was doing was, by those standards, dishonest (the subjective test)?
 
You actually cared enough to post this question. That's the amazing thing.
99.9% of people would see it as a great saving. You aren't going to get arrested for it.

If that's true, then I weep for the human race. How can a person live with themselves knowing they took advantage of someone's inattention?
 
Theft is base one 2 things

Appropriation - the fact that you are holding it. All goods are appropriated, even the stuff that you buy in supermarkets so theft comes down to Honesty.

If you dishonestly appropriated property then it is theft.

(note : it is an interesting noting that you can, in theory of academics, commit theft by stealing your own coat, if you go to a house party, put down your coat and at the end of the night you see another one that you thought was better, left with it but because it was dark when you picked it up, you end up with your own coat all along...but legally speaking, at the time when you thought you had a better coat, someone else's, it was theft...)
 
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Theft is base one 2 things

Appropriation - the fact that you are holding it. All goods are appropriated, even the stuff that you buy in supermarkets so theft comes down to Honesty.

If you dishonestly appropriated property then it is theft.

What if there are no goods involved?
 
It does, because the dishonesty essentially comes after they become aware of the circumstances and choose not to return the goods or pay them back. Look at the Attorney General's Reference (No 1 of 1983).

Section 5 (4) relates to deprivation of property, there is no question of that.

We don't know what was in the mind of the OP's friend as he walked away without paying.

Realising that he should have paid then arguably it was dishonest of him not to do so.

The test for dishonesty is both subjective and objective.

If there was a prosecution then the 'Ghosh test' would apply:

1. Was the act one that an ordinary decent person (normally considered to be the ubiquitous ‘The man on the Clapham omnibus’) would consider to be dishonest (the objective test)? If so :

2. Must the accused have realised that what he was doing was, by those standards, dishonest (the subjective test)?

As for not knowing what was in his mind, it's innocent until proven guilty.

He was not dishonest at the time of making off according to the op's statement, it was after the fact.
 
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haha on the subject of morals, how about charging £5.00 for a luke warm, crap quality meat burger?

Anyone know exactly how much they charge for these rat burgers these days? havent been to a festival for a few years.
 
You obviously haven't read what I've referred you to :).

I've read the theft act which is the point you are trying to argue on.

Where a person gets property by another’s mistake, and is under an obligation to make restoration (in whole or in part) of the property or its proceeds or of the value thereof, then to the extent of that obligation the property or proceeds shall be regarded (as against him) as belonging to the person entitled to restoration, and an intention not to make restoration shall be regarded accordingly as an intention to deprive that person of the property or proceeds.

That does not relate to dishonest appropriation.
 
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As for not knowing what was in his mind, it's innocent until proven guilty.

He was not dishonest at the time of making off according to the op's statement, it was after the fact.

1. Was the act one that an ordinary decent person (normally considered to be the ubiquitous ‘The man on the Clapham omnibus’) would consider to be dishonest (the objective test)? If so :

2. Must the accused have realised that what he was doing was, by those standards, dishonest (the subjective test)?

In the circumstances a judge/jury could answer yes to both those questions, then again they may answer no to the first or second.

It is not essential for a person to admit that they acted in a way that they knew to be dishonest, it is probably enough that they knew others would think their behaviour was dishonest, or that they thought that what they were doing was ‘wrong’.

Walking away without paying, when he realised he should, could be seen as a dishonest act.
 
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