I disagree. There may be little practical reason for posthumously pardoning or apologising to someone (there may be some legal implications for surviving family members with the former), but what it signifies is the state's willingness to accept it does make mistakes, and downright terrible ones at that. For this reason I feel that it, as a body, should apologise like the rest of us do when we get things wrong.Because an apology is going to help him how exactly? This fits into the same category as posthumous pardons - absolutely pointless.
Drunkenmaster:
I don't think there is such a relevance for which government or which people were in government at the time. The "government" as a body has been continuous since the civil war, and as such the "government" is responsible for it's own actions. That responsibility, in my opinion, does transcend any particular party or persons being in power.
I disagree with not remembering past atrocities. One of the best ways to prevent them happening again is to very well remember them. To remember the 75 million people killed in the first and second world wars is a very stark reminder of why we should do whatever we can to avoid those kinds of situations again. Not that it's always possible, but humans are empathetic, yet simple creatures.
Asking me to apologise to the American Indians is completely different. This petition is not asking for anyone to apologise, but instead the government. A continuous body that has been around for hundreds of years, that has a huge power to effect change in society. It doesn't eat, sleep or breathe, but it can judge and persecute the people it rules. When it does that unfairly, I think it is right that it apologises, no matter whether it realises it's mistake 5, 10, 50 or 100 years after the fact.
Alan Turing's achievements have been somewhat recognised. He was awarded an OBE in 1945, prior to his outing. No doubt he would not have received this afterwards.
If I were Alan Turing looking down, I would prefer that both aspects of my life be remembered. I would feel honoured to be remembered for my contributions to science and society, but I would not want the tragedy to be forgotten. Obviously I cannot make that decision on Turing's behalf, and that is just my opinion.
However, I'm happy for you to believe that a better approach is to not apologise, but to remember the positive aspects of the man's life (and I do not mean that condescendingly).
I am glad of the attention and feeling that this issue is generating.



