There's probably no God. Now stop worrying and enjoy your life

I am a devout atheist and the concept of religion amuses me no end. I have no issue with people following their faith as long as this doesn't lead to segregation, hatred and violence - unfortunately, faith and these negatives aspects seemt to go hand in hand. For a quick test, try to think of how many terrorist groups there are in the world that aren't essentially religious in nature. It s a very small number. Religious terrorists groups? Now thats a large number.

BTW I've noticed religious peple hate to have their faith called a belief in the supernatural although, by definition, God would be super-natural. That really makes me smile.

Oh, and back on topic - I love the idea of the bus slogans. I think it'll be very enlightening to see how many complaints are made by religious groups of all flavours. Compare this to how many atheists complain about the religious slogans that are ubiquitous in our everyday lives.
 
I didn't explain my point about optical illusions particularly well. Yes, we do know that in the cases that we call optical illusions this is the mind having an effect. However, how can we know, in cases in which we believe that we are seeing a mind independant reality, that we really are? You have, in explaining the problem of the "bent" stick, used science. However, the ability of science to cohere with a mind independant world is exactly what you are trying to defend, and as such your use of it here is invalid.

In fact (and bear in mind that science isn't my strong point, so I may be talking cack here), it is my understanding that at a microscopic level most "solid" things are, in fact, empty space. Why, then, do we perceive them as being solid? Is this not an illusion?



A few points here. Firstly, I think that we are talking about different things when we refer to "logic"-I mean hard logical principles such as mathematics. You mean everyday things (but those which are by no means accepted as logical necessities) like causation. It's no big deal, I just need to get what you mean straight in my head.

Second, I am not entirely sure as to how we apply the laws of causation. We can only apply these laws to what we perceive. You can only know that you really ought to move out of the way of the car because you have enough previous experience or knowledge of hitting hard things fast to believe that this causes you pain. You therefore require perception. However, perception is exactly what you are trying to defend; you state that what you term logical laws (or cause and effect etc) can help show us that our perceptions match the mind independant world. However, if we cannot know that the perceptions which we require for our knowledge of cause and effect match the mind-independant world, how can we use the law of cause and effect to show that we perceive the mind-independant world.

If, on the other hand, you are trying to show that we must perceive a mind-independant, static world "correctly" as cause and effect shows us that this world persists and its effects on us remain the same, again this can only help you to an extent. I agree with you that, so far, these laws of cause and effect do work; I know that if something hits me hard it will cause me pain. However, all that this shows again is that the world that we perceive, and not the mind-independant world persists. At the very most (and I would contend even this) it shows that science coheres exactly with the world that we perceive, and that the perceived world is persistent and, so far, unchanging. However, it still fails to show that science coheres with the mind-independant world.

EDIT: Dolph's point, that "the rules of logic are only a series of processes you apply to existing data and assumptions to reach a result. The only thing that a result has to fulfill to be logical is that it's consistant with the data and the assumptions used to arrive at it" backs me up far more than it backs you up. Dolph is stating that logic can only work for the data that we provide it. In our past experience, cars hitting us hard hurts and, using our logic, we therefore believe that we should not get hit by cars. However, the data that we provide here to be "used" by the logic is data from the perceived, and not the mind-independant world.

Imagine that the logical law of cause and effect is like the addition sign in maths. It is hugely useful, and can give us very accurate results. However, it is only as good as the numbers that you put in either side of it. Imagine (if it's possible, I know it's an odd request!) that you know of no numbers. If this is the case, we cannot obtain any knowledge or data from the use of addition. Likewise, we do not know the mind-independant world. We can therefore not apply logic to it, and can therefore not glean any data about it from logic.

Thanks for the reply. I think I ought to qualify what it is I mean by "Mind independant" just in case we are talking about two different things here. By mind independent I mean an event or set of events that are not influenced in any way by my thinking or for that matter my understanding. For example the existence of a physical and tangible reality which, If I have read you correctly, you have argued doesn't exist, isn't coherrent and doesn't show how science coheres with an independent material/physical world. (Bishop Berkleys view)

In fact (and bear in mind that science isn't my strong point, so I may be talking cack here), it is my understanding that at a microscopic level most "solid" things are, in fact, empty space. Why, then, do we perceive them as being solid? Is this not an illusion?

With solid objects or indeed any physical object at all, the hardness of a thing also has much to do with the way an object behaves in accordance with the number of forces acting upon it.

Density for example is the ratio of mass to volume. Keeping the volume constant, density is directly proportional to mass; that it, as mass increases in the same volume, density also increases. Density is a measure of how tightly matter is packed together. An element with greater density (ie..lead) than another (ie..water) will sink when placed than water. One with less density (ie..cork) fill float on water feel less hard etc. It may well be that objects possess vast amounts of empty space, but all objects vary in the total amounts of empty space they possess.

I'm agnostic. I believe that it is impossible to ever know whether or not God exists due to our inability to know the world in itself. My agnosticism, and the agnosticism of the majority of philosophers, is nothing to do with Christian thinking.

I am totally opposed to the view that just because everything that is perceived by the senses, there cannot be any unhindered and direct perception of an outside world without which facts, including all scientific facts would be useless. This is quite often used by "over-religious" types to protect the claims they make from scrutiny. I would be most happy to discuss this further should there be a wish to move this thread over to Speakers Corner as given the depth and total time needed to discuss it, the General Discussion forum simply will not allow.
 
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I assume that you believe that Christianity is better than belief in Thor or Zeus, if so, why?

I don't, I'm not religious in the slightest. As I've already stated, I'm agnostic. I believe that Christianity, belief in Thor or Zeus, and science are all as poorly equipped as each other when it comes to telling us about the mind-independant world.

By mind independent I mean an event or set of events that are not influenced in any way by my thinking or for that matter my understanding.

OK, I mean perception of the world which does not require our minds to perform. Before you say anything, this is indeed impossible, hence my belief that you cannot know anything about a mind-independant world. By a mind independant world, I mean what Kant would term the noumenal world.

If I have read you correctly, you have argued doesn't exist, isn't coherrent and doesn't show how science coheres with an independent material/physical world.

Not quite-Berkeley's viewpoint is far stronger than mine. I believe that some form of external (what I term mind-independant) world must exist in some way to "trigger" our perceptions. However, I fail to see how we can ever know whether our perceptions match this external world exactly, or whether our mind has added to them in some way. For us to sense things, these perceptions must be comprehended by our minds before we can know them. As such, it is not possible for us to sense anything without the mind having some sort of input or at least the possibility to add something.

I therefore believe that there is very probably an external world. However, we can never know anything about this external world or how closely it matches our perceived (or phenomenal) world.

With solid objects or indeed any physical object at all, the hardness of a thing also has much to do with the way an object behaves in accordance with the number of forces acting upon it.

Fair enough, like I said I'm no science buff. However, I will say this: those forces acting on it are proposed by science. If we can't show science to match the external world, we cannot say whether our perceptions of the external world are illusory or not. Lets leave that point there though, I only added it as an afterthought and it's really just confused the issue.

I am totally opposed to the view that just because everything that is perceived by the senses, there cannot be any unhindered and direct perception of an outside world.

Yes, but why-if you can convince me of this, then I will go along with the vast majority of your ideas and views. However, I fail to see how you can. As I have already said, there is simply no way of knowing that we have unhindered perception of an external world, as to have this perception we could not use any of our mental faculties in any way. This, though, would simply be impossible. We cannot know something without using our brains or minds. Some fantastic philosophers have worked on this problem, and, frankly, failed-the best that Descartes himself could do was to posit an all loving and all powerful God which could not decieve us!

all scientific facts would be useless

Nope, they just wouldn't tell us anything about the mind independant world. The can still tell us, often in great detail and very effectively, about the world which we do perceive, and they are very very good predictive tools within that world. This makes science fantastically useful.

This is quite often used by "over-religious" types to protect the claims they make from scrutiny.

Like I've already said, I am anything but religious. However, if religous believers do use this "defense", it is wholly incorrect. They, no more than scientific believers, can know the external world.

I would be most happy to discuss this further should there be a wish to move this thread over to Speakers Corner as given the depth and total time needed to discuss it, the General Discussion forum simply will not allow.

If you want to move it over go for it! I love a good philosophical debate :)
 
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It may well be that objects possess vast amounts of empty space, but all objects vary in the total amounts of empty space they possess.

Slight diversion, but a good fact. If all of the empty space were removed from the human race all 6 billion of us would fit in a sugar cube.

That is until all our scientific laws are re-written over the next 1000 years anyway...;)
 
Yes, but why-if you can convince me of this, then I will go along with the vast majority of your ideas and views. However, I fail to see how you can. As I have already said, there is simply no way of knowing that we have unhindered perception of an external world
Aye ther's the rub and I am forced to admit it is only a "perception", for want of a better word. We have facts that confirm or rather conform to our theories though.

But it's a postion assumedly more reliable for living my life than any other. That is to say it is more pragmatic and practical than hearsay and it is one which appears to work. But there is another way to compare and judge it as so. Admittedly the quantum world was not available to the likes Of Berkley but here exists a situation in which the normal interaction between physical objects is turned on its head. The situation is one in which a person performing an observation has no independence from the experiment. In the classical world-or rather traditional non quantum world-there is no such dependence. The observer does not necessarily determine the outcome of the event in the same way. If there were no mind independence we would not be in a position to determine the difference between what occurs in the quantum world the same way as we do in the traditional one. It is therefore safe to assume from the many thousands or even millions of instances there has been no mind dependent results but true representations of an external world. The fact that we are forced to perceive them by the senses is neither here nor there. :D;)

However, I fail to see how we can ever know whether our perceptions match this external world exactly, or whether our mind has added to them in some way.
This is one of the reasons why I believe in a mind independent world. The point about being able to discern the differences between whats real and what isn't is another one concerning illusions and the tricks nature can play on us to fool the mind/senses being the other. If we could never know if our perceptions match the world exactly, we could never know if it were adding things that were not true like the illusions.
 
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I've been trying for a little while to find a counter to this statement as I don't personally believe that saying definitively that god doesn't exist is a faith based statement (therefore accusing atheism of being a faith...).

If you take a position on an untestable hypothesis you must do so by expressing a view that is unsupported by logic i.e. without enough information to form a viewpoint on something then the logical answer is to say "I don't know either way about it", you can call it wussing out of a decision if you wish but it is the only truly logical viewpoint in the absence of enough information.

If you think you have enough information to decide one way or the other on the question of god then by all means do so, the point to remember is that it is (currently at least) inherantly untestable. If a suitable test can be invented then we may have an answer but I certainly wouldn't hold my breath for it to be in my lifetime or indeed ever. In the absence of such a test you're left with faith if you express a positive or negative view on the subject. Here's the thing that lots of people seem to forget, faith isn't necessarily a bad thing in itself.

My thoughts on this are:

snipped for space

Admittedly this may be dodgy ground as it relies on people who's mental make up won't allow them to countenance their belief that there is no god to be challenged, but it seems to me there are a lot of religious types out there who won't countenance their belief in the existance of god to be challenged. So it goes both ways.

I'm just brainstorming a bit here so feel free to help me work this out.

:D

I think that if I'm understanding your example there that state of mind and belief are different sides of the same coin. Faith and belief in the context of religion are largely interchangeable, what they mean in the wider world is largely unimportant to the definitions.

I don't say that atheism is a religion as such, I say that many atheists share common features with some of the religious - dogmatic belief, preaching, intolerance to other viewpoints and a position on an untestable hypothesis (the existence of god).

Sorry if that isn't really helping too much but I'm not sure I want to deconstruct my arguement when I think it makes sense as is - I guess you could say I believe in it. :p
 
I am a devout atheist and the concept of religion amuses me no end. I have no issue with people following their faith as long as this doesn't lead to segregation, hatred and violence - unfortunately, faith and these negatives aspects seemt to go hand in hand. For a quick test, try to think of how many terrorist groups there are in the world that aren't essentially religious in nature. It s a very small number. Religious terrorists groups? Now thats a large number.

BTW I've noticed religious peple hate to have their faith called a belief in the supernatural although, by definition, God would be super-natural. That really makes me smile.

Oh, and back on topic - I love the idea of the bus slogans. I think it'll be very enlightening to see how many complaints are made by religious groups of all flavours. Compare this to how many atheists complain about the religious slogans that are ubiquitous in our everyday lives.

+1. For you who want to believe in what you believe and cause no trouble...peace.
 
I'd prefer a bus that said "**** christianity islam judaism buddhism and every other religion. Seriously, we'll get you an island, you can all go kill each other on there and leave the rest of us in peace."
 
Wait... White Male Athiests are allowed an opinion?

edit: Also, i'd like to see more Athiest Extremists. I think the problem is Athiests just dont care enough. They need more belief.
 
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Lol some Jehovas Witnesses came round yesterday fortunately I stealthily hid in my lounge until they couldnt be bothered any more to knock at the door.

Then they pushed a leaflet about God through the door and on it had some questions and answers and yet none of the answers actually 'answered' the question and just blurted out some gibberish and Bible quotations :confused:
 
Lol some Jehovas Witnesses came round yesterday fortunately I stealthily hid in my lounge until they couldnt be bothered any more to knock at the door.

Then they pushed a leaflet about God through the door and on it had some questions and answers and yet none of the answers actually 'answered' the question and just blurted out some gibberish and Bible quotations :confused:

I personally will not hide from Jehova's Witnesses. If they come to the door, I will engage with them, and they will walk away with their beliefs intact, if they can.

At a certain point I expect arguing though. I quite enjoy it, actually. Patronising ********, coming to my house and telling me how to live my life!
 
There can be no differing interpretations of non-belief, so no schisms. Not for theological reasons, at least: Schisms will happen within any faction for any reason.

Yes there can, as athiesm is a beliefnot a non belief, there are many differnt interpritations of it.
 
Not that I condone atheism, or any -ism for that matter. -Ism's in my opinion are not good. A person should not believe in an -ism, he should believe in himself. I quote John Lennon, "I don't believe in The Beatles, I just believe in me." Good point there. After all, he was the walrus. I could be the walrus. I'd still have to bum rides off people.


Save Ferris!
 
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