"The most beautiful thing we can experience is the mysterious. It is the source of all true art and science."
Albert Einstein.
It wasn't Math or Physics that made Einstein so smart, but his ability to see the truth of that statement.
Nicely put.

"The most beautiful thing we can experience is the mysterious. It is the source of all true art and science."
Albert Einstein.
It wasn't Math or Physics that made Einstein so smart, but his ability to see the truth of that statement.
Absolutely 100% agree. Couldn't agree more in fact. What religious texts have you read, aside from the Qur'an?
Cool.![]()
If it only becomes a sin once you find out it's a sin, surely then it's better to just not read the Qur'an (presuming that's the true religion) and thus remain ignorant and therefore sin free?
I've read most of the bible, i have the vedas (hindu) and guru granth (sikhism) on my bookself, but i havent got round to them yet. it was vasaki recently and i did pull it off the shelf but lifes hectic at the mo
i am interested in some of the more ancient religions, sumerian/babylonian, interesing how there are correlations between those texts and others. of course you can read that as a single message, or all the religions copying each other![]()
ah but the quran also exhorts you to seek knowledge and not to remain ignorant. that was one of the main reason why muslims went and took the learning from the greeks for example, and discovered the motions of the planets, the astrolabe, etc.
genuine ignorance is ok, but intentional ignorance (like sticking your fingers in your ears to not hear your mums lecture) is not the same![]()
An interest I share. Fair play to you fella.A genuine no-hidden-agenda question here, but what does Islam say about that? Is it OK to be reading other religious texts etc? That may sound a naive question (apologies), and I know some other religions not only accept but encourage this. I just genuinely don't know what Islam thinks of the matter.
So how would the following be interpreted?
I find a drug addict in the street.
He begs for money for food.
I don't know what he really wants it for.
But it may be for food.
So I give him some money.
With the money he buys drugs, not food.
While high he stabs and kills someone.
I knew when I gave him some money that he may buy drugs and therefore damage society. But I also knew that if I didn't give him money then he might either starve to death or rob someone for money to buy food.
Which would I be condemned for? Giving money that damages society or not giving money which may then also damage society?
its the balance. did you give the money honestly believing he would use it properly? if you are in doubt then it would be incumbent upon you to find out the truth before doing the deed, so that you commit it with as full knowledge as possible.
if you were in that position, you would need to way it up and decide if your actions have a deleterious effect, and decide the best course of action, which would probably be to give him the food, not the money - of course the next bloke would give him money, and on a full stomach he would get drugs and kill someone but hey, you do the best you can do and no one can ask for more...
An interest I share. Fair play to you fella.A genuine no-hidden-agenda question here, but what does Islam say about that? Is it OK to be reading other religious texts etc? That may sound a naive question (apologies), and I know some other religions not only accept but encourage this. I just genuinely don't know what Islam thinks of the matter.
Fair play. As I said I'm not trying to trip you up, just genuinely curious. Islam is one of the religions I'm least familiar with. It does beg the question though, how is one meant to recognise that Islam is the 'best'/'true' religion even if one finds it? I know that some other religions don't make that distinction and don't care what you follow provided you're good, but if one genuinely disregards the Qur'an in favour of a different philosophy with good intent, does it then become a sin or a non-sin? I hope that's clear enough, I'm trying to express a pretty deep question rather badly.![]()
So we're back to square one... if I believe my actions are correct, regardless of consequences, then they are indeed correct and I cannot be judged on them?
If that's correct then we're saying that I would be judged not on conseqence, but on action?
So we're back to square one... if I believe my actions are correct, regardless of consequences, then they are indeed correct and I cannot be judged on them?
If that's correct then we're saying that I would be judged not on conseqence, but on action?
Deep questions at 2:30 - maybe the best time for them![]()
I've always been taught that all knowledge is good, its what you do with it that counts. an interesting example would be that muslim physicians were the first people to distill alcohol. they wanted to use it as an antiseptic. all muslims are also asked to preach their religion, to share it with others, both by word and deed. these words and deeds are acts of worship, so the way a muslim presents himeself at work, the way he talks to people and acts are all showing people what islam is, so are actually acts of worship. however these dont work in isolation and ignorance so you need to understand other religions and cultures so that you dont offend, or show muslims in a bad light.
i'll be honest i dont know the answer to that one.
its a difficult one and a part of my religion i struggle with. in islam it says that there are some who will never get the message because god has, to paraphrase, made them incapable of learning the truth. its difficult to see if thats the case how this is their fault and why they should be punished for something that they have no contol over (if you believe that god exists and does this!)
but the quran does say that those who seek the truth will find it.
i watched a programe on C4 i think about the hidden world of the vatican, and there was a preist talking on there about the concerns for the reducing number of priests taking the vows. the reasoning he gave was poetic, and i think would fit this. he said that in a modern world so full of distractions, its harder to heard the call of god
its true in that we are so focussed on the world, the short term hit of TV, credit cards, holidays, cars etc that we forget about the important stuff. even if you dont believe in a religion, you often forget about being kind, generous, polite, sensitive and fair to your fellow man. its something we are all guilty of, and its hard every day...
I find the more you read of any religious book the less religious you become![]()
wouldn't want to read the bible or koran.... i'm not a big fiction reader
My sentiments exactly.![]()
1 - You're talking about 'dowah' (sp?!) right? Makes sense anyway.
Never a bad stance to take.
2 - Surely God/Allah has just condemned this person to eternal hell through no fault of their own, or else has decided they're coming to paradise regardless of the life they lead? Difficult one to reconcile.
3 - Presuming that God/Allah can't be wrong (and I wouldn't dream of being offensive enough to insinuate otherwise) then surely all those who genuinely sought, and found other religions, also found the truth? Perhaps this lends credence to the idea that all religions address the same ultimate truth in differing cultural and socio-political ways to suit the audience? But then it leads us to the conclusion that there's no such thing as apostasy (for example).
Amen to that!![]()
That's a shame. A lot of man's best work has been fiction, religious or otherwise.![]()