[FnG]magnolia;24492083 said:Why, you can make a hat or a brooch or a pterodactyl.
I'm just knocking it out of the park tonight :/
Class!
Just Class

[FnG]magnolia;24492083 said:Why, you can make a hat or a brooch or a pterodactyl.
I'm just knocking it out of the park tonight :/
How do you feel about free speech?.
Yes, there are an enormous number of women in the workforce, compared to back in the day. There's close to parity in law and accountancy, iirc... but women still get paid less, still get screwed over when they're at a child-bearing age, aren't represented strongly enough in Parliament, etc.
So? That's irrelevant. The point is it's real.
I'm not making a value judgement re: drugs. I'm just saying that the fact there are laws against something doesn't mean society deems it unacceptable. CBA getting into a debate about drugs (start a thread if you wish) but it's ridiculous to assert that drugs don't have wider repercussions on other people.
There's no general social pressure to shave - stubble/beards/clean shaven are all acceptable in general society.
... women get screwed over when they're at a child-bearing age ...
So you never make jokes about anything which somebody (even a person who is hypersensitive) may get offended about?.So I can make racist jokes in front of Black people but not directly at them?
(Nice ninja edit to add quite a bit to that post to substantiate that line!)
The point still stands. You are making the assumption and you are being the judge of when things are acceptable. You say such a standard would be impossible. Only if you make it so. There is no need for you to make such flippant throwaway jokes - and yet you chose to in the full knowledge that it may offend some. Now either that means a) you haven't thought this through and haven't thought that maybe you are employing the same defensive tactics of everyone who defends their -ism b) you genuinely don't give a **** about their feelings c) you do care about their feelings, have thought through and feel your right to make jokes is greater than their emancipation.
Do you employ the same logic for criticising say, religion? - as people can get offended about that too?, what about criticising female genital mutilation (I've got a couple of Muslims in my office, should I alter my speech to save offence if asked, or having a conversation with somebody unrelated?).
I'm not saying I'm going around shouting "HAHA, ALL WOMEN SHOULD BE IN THE KITCHEN, STOOOPID ****** LOLOLO", but merely subtle banter with like-minded people.
I've addressed the above in the edit.Female circumcision is a culturally mediated not through religion.
I am making the point that you are using the very arguments people used to use to justify racism et al - harmless banter, oversensitive, etc.
You have yet to explain why it is valid for you to use such a defense.
If you wish to say: "My view is that only overly sensitive people will get offended by my comments. In my eyes such comments are not that bad and not directly addressed at them anyway. My view is that my right of free speech to make such comments trumps any potential distress is may cause." - then say that.
By your logic about, free speech criticising any practice which "causes" distress should not be permitted - what an odd point of view (as criticising EDP or BNP members is likely to cause them distress).
I believe a "reasonable distress" addition needs to be put onto your limited definition.
In reply to the A, B, C reply - C would be the closest but it's actually D.
D) I think people should have the right to reasonable conversation without having to sterilise conversation to save another person perceived third party offence.
Sweet, I love the idea of equal rights. Next time a size 6 or whatever girl bumps in to me in a club and gives me verbal instead of walking away as she wants equal rights, does that mean I get to give her a good 20 stone punch?
women still get paid less
I'm aware it's cultural - but would you believe it, people of certain cultures also tend to be from certain religions....![]()
I agree it can't be used for everything, it has to be reasoned & apportioned - a flat rule doesn't work.I'll address the edit ...
Once again you don't have free speech in this country. You may want to the positive right to free speech - if you do may I suggest your either become an academic or an MP.
I am afraid the definition isn't mine it's the law of the land.
And you have finally answered the question. All I will say is that is an interesting viewpoint considering your usual stance on topics and for me is opening Pandora's Box to all kind of excuses.
I do agree with your point.I guess it goes back to my original post which you agreed with. That anyone in a position of power will attempt to subjugate others to their will and desire: whether that be through obvious threat through to informal and unconscious discrimination. You see we are all not that different at the end of the day.
I never implied anything about correlation or causation on this.Yes, and the correlation you associated it with there is a poor one. Correlation does not imply causation. The practice predated the religion.
Therefore, to assume that someone of a religion may take offense at a practice that is not directly caused by the religion but is actually only loosely correlated from a few regions in the world where such practices do occur would fall into the position of holding a prejudicial belief would it not?
Are you hallucinating that some part of what you just said has anything to do with "equal rights"?
it's equal or not... you can't have selective equality.
Well I wouldn't think twice about doing it to another male, fights generally are between same sex.
OK lets put it a different way then, I think if they should maybe have MvF combat sport fights. I mean you can't request equality in one thing but not in another, it's equal or not... you can't have selective equality.