yes and one comment from the op's link
"In the six cases of domestic violence, Siddiqi said the judges ordered the husbands to take anger management classes and mentoring from community elders. There was no further punishment.
In each case, the women subsequently withdrew the complaints they had lodged with the police and the police stopped their investigations.
Siddiqi said that in the domestic violence cases, the advantage was that marriages were saved and couples given a second chance."
which to me sounds like the sharia courts is failing women miserably. Marriage counciling and no punishment? WTF!?
I personally agree with you, and would recommend to anyone who came to me for advice that they don't follow this path to try and get it resolved. However, just because I disagree with their choice because I disagree with their outcome, I will not interfere with their right to make that choice in the first place. Freedom of choice has to include the freedom to make bad choices, otherwise there's no freedom at all.
The law isnt there as a choice its simply there and if its broken those that break it get punished. You choose to break the law not obide by it - its still there regardless.
But in civil cases, it only matters if one party complains. This is not criminal law stuff, the arbitration panels are strictly limited to civil stuff only. You are protected by all manner of civil laws, but you have to complain to kick that protection in, and you can choose how it is resolved. This is the way it's always been, mediation and arbitration have been available to conflicting parties for a very long time within the UK legal system. This really is nothing new.
The problem here is I want to know how many women asked for this sharia court to be set up. Would I be wrong to assume it was a majority of men?
Probably not, but remember, in this country, no-one has to enter arbitration, they can simply refuse and let the standard UK courts deal with it under standard protocols. If people choose a route that differs from that, who are we to stop them?
and where did they find the judges for that? any women judges in that area? some minor figures I would like to know.
I'd doubt it,the judges are likely to be community elders or religious figures or similar (as they are with the Beth Din). But again, these arbitration panels (they aren't courts and it's fundamentally misleading to call them that, which is why I'm surprised the Times has done it) are entirely voluntary.