In fairness he was given that option and refused it.
It was established in the hearing that although the council maintained that a councillor could leave the room during the prayers, the councillors were never told that they had this option.
In fairness he was given that option and refused it.
Who said that showing a rant on religion would be intentionally offence, it could be done due to a motivation to educate, show an alternative point of view.
I never mentioned intentionality offence from either side - not the actual situation or the hypothetical one.
So, if a group decided to show Dawkin's videos to a Christian during meeting time that would also be fine?, or don't you think it would be inappropriate for a meeting - as .... drum-roll - a persons personal religion has no place in council meetings?
What, if anything that shows his motivation is to not be subjected to Christianity during work-time - which he has EVERY right to do.
I wound't force a Christian to goto a Mosque if they didn't want to, or force a religious person into watching debates on religion - neither would it be allowed for a second in my place of work.
I agree with him on that.
You are missing the point entirely.
As we have said, ad infinitum.
His will is to impose a neutral position - a position of equality.
There will is to continue a position which is of preference to them.
He wishes to move it to a position in which neither is given preference.
I don't believe for a moment you can't understand this.
No it isn't.This is the difference between being an atheist in that you hold no belief in God, and being an Atheist in that God is offensive to you.
Hold on, they were saying a prayer, not proselytising a religion.
No it isn't.
Atheists don't believe in a god - they lack belief.
I find god as offensive as I find the Loch Ness monster - I don't hold negative views on something which does not feature amongst the things I know exist.
You are mistaking atheist with anti-theist, which are entirely different things.
You are again missing the point on the above examples, you are either trying to save face by arguing a losing battle, or I've seriously misjudged how rational you are.
Surely that is a matter of opinion? Making a prayer a formal part of council proceedings does seem to be promoting a religion in some small way. Is it possible that you are effectively commiting the pyschologist's fallacy here? Just because you think the prayer is not in anyway promoting religion does not mean that all agnostics, atheists etc feel the same way?
I am giving my opinion, not predisposing others. The important distinction is that Clive Bone did not have to participate.
....an atheist would not see any issue with entering a church as they would be ambivalent about the whole thing
The really important distinction is that Clive Bone did not have to participate.
why do some people seem to think there is a functional difference between forcing people to do something, and forcing them not to?
equality comes when the rights of all parties are respected, hence a democratic view with an opt out is the equal and fair solution.
That just isn't true. You are specifying opinions held by entire groups to be true, for example:
So you are effectively saying that no atheist would have any issue with entering a church. Which is just not true. An atheist could feel that entering a church and participating in a service is supporting the faith in question, if they have issues with said faith they may not want to show that support.
Religion is real even if God is not, so an atheist may well not want to support religion in even small ways if he personally feels that it is harmful.
But, at the time, he had to attend.
why do some people seem to think there is a functional difference between forcing people to do something, and forcing them not to?
equality comes when the rights of all parties are respected, hence a democratic view with an opt out is the equal and fair solution.
Even self-identified Christians don't want their religion to have a special role in public life. The notion that there is a war on Christianity is being pushed by the parts of the establishment that have no claim to authority (e.g. sitting in the House of Lords) other than as 'leaders' of the faithful.Religion and government
* Three quarters (74%) strongly agree or tend to agree that religion should not have special influence on public policy, with only one in eight (12%) thinking that it should.
* More oppose than support the idea of the UK having an official state religion, with nearly half (46%) against and only a third (32%) in favour. The same pattern is repeated with the question of seats being reserved for Church of England bishops in the House of Lords: 32% of respondents oppose, with only 25% in favour.
* There is overwhelming support for religion being a private, not public, matter. Asked how strongly they support the statement that governments should not interfere in religion, 79% strongly agree or tend to agree, with only 8% strongly disagreeing or tending to disagree.
Even if he does hold anti-theistic views, his rights should be protected.That is a form of Anti-Clericalism.
Atheism in it's purest form doesn't or at least shouldn't hold any other position than that Deities simply do not exist....the position that others are foolish or childish, or that the Church is bad for society are not necessarily related to Atheism directly.
There is a huge range of positions that come under the umbrella due to the evolving nature of the position...but elmarko gave a specific position and that one doesn't say anything about the beliefs of others or hold any negativity to others positions...he said so himself, in that case an Atheist should have no issue with attending a Remembrance Service as part of their Council duties.
Again, a form of Anti-Clericalism.
He shouldn't be forced to endure religious practices during work time
en·dure (n-dr, -dyr)
v. en·dured, en·dur·ing, en·dures
v.tr.
1. To carry on through, despite hardships; undergo: endure an Arctic winter.
2. To bear with tolerance: "We seek the truth, and will endure the consequences" (Charles Seymour). See Synonyms at bear1.
v.intr.
1. To continue in existence; last: buildings that have endured for centuries.
2. To suffer patiently without yielding.
Last week, Bideford Town Council was ordered to cease holding prayers during official proceedings after an atheist former councillor objected that the tradition overlooked non-believers.
However, Eric Pickles, the Communities Secretary, has now signed an order giving councils sweeping new powers in what he claimed was “a blow for British liberties over political correctness”.
Christian traditionalists have complained that Britain’s historic faith is under threat from secular activists.
Trevor Phillips, the equality watchdog, caused consternation after likening Christian groups seeking exemption from human rights rules to Muslims who want Islamic sharia law to govern parts of the UK.
On February 10 at the High Court in London, Mr Justice Ouseley ruled that councils had “no power” to say prayers as part of formal meetings and that to do so was “not lawful”.
Mr Pickles attacked the “illiberal” High Court ruling. “Last week’s case should be seen as a wake-up call,” he said.
“For too long, the public sector has been used to marginalise and attack faith in public life, undermining the very foundations of the British nation. But this week, the tables have been turned.
“We are striking a blow for localism over central interference, for freedom to worship over intolerant secularism, for Parliamentary sovereignty over judicial activism, and for long-standing British liberties over modern-day political correctness.”
Mr Pickles personally signed an order which gives councils a “general power of competence”.
This means that councils can perform any action which a individual citizen is capable of carrying out, regardless of whether they have been given the explicit power under local government laws.
The power comes into effect for major local authorities, such as London boroughs and county councils, from today(Saturday). It is expected to be in force for parish councils such as Bideford Town Council by the end of March.
The measure, contained in the coalition’s Localism Act, would have come into effect in April but Mr Pickles wanted to accelerate the process to nullify the High Court ruling.
His decision came as Bideford council announced it would appeal against the High Court’s judgement.
Until the new power comes into force, Bideford councillors plan to hold prayers immediately before council meetings begin.
The National Secular Society, which supported the legal action against the council, said it was confident that its case would survive an appeal.
:: People who are religious give more than twice as much money to charity as those without a faith, according to figures from the Charities Aid Foundation. Over the last year, religious donors gave an average of £576 to charity, compared to £235 contributed by non-believers, the survey of 500 donors found. Richard Harrison, director of research at the foundation, said: "The culture of giving within religious circles is an admirable one and a phenomenon that clearly enriches our society."