Absolutely nothing in cognitive science or neuroscience supports a single thing you have posted in this thread Castiel, but feel free to carry on believing that it does just because you think so.
Yet you have still provided zero valid scientific evidence, but carry on believing that science agrees with your position. I never once claimed it needs to be positive or conclusive, but here's the thing, you havnt even provided any negative or inconclusive evidence, none of your arguments or sources are taken from anything put through any kind of scientific test.
I don't care about your position, merely the fact that you claim you have support from science when you absolutely don't. Why are you being so purposefully obtuse?
Your position is entirely based on mythology and theology only, everything you have said here has nothing to do with science whatsoever. Funny that your buddy rainmaker picked on me for talking about science in this thread yet you are the person here incorrectly referring to it as support for your theological ideas.
I haven't made that claim, you have.![]()
This just further illustrates you do not understand what I am saying to any degree. I have offered both positive and negative positions, Dannat and Penrose being negative positions to begin with, others being neutral positions, some being positive, if you looked up any of the references I gave you would realise that....the point I was trying to convey is that there are various alternative propositions to the standard ones often professed by religion and many have nothing to do with the supernatural or God, and offer an alternative view from the purely reductionist one.
As for my position, it is one of agnosticism on the subject of an afterlife, I am largely ambivalent about it, it doesn't impact the way in which I objectively live my life and I am of the opinion that it is something we will all discover eventually (or not depending on your point of view). As Science is also agnostic on the subject, you could say that my position is supported by science, although it would be more accurate to say that neither myself or Science has come to any conclusions regarding the afterlife or even whether there is a testable definition of such a concept.
If I were to suggest that between the Earth and Mars there is a china teapot revolving about the sun in an elliptical orbit, nobody would be able to disprove my assertion provided I were careful to add that the teapot is too small to be revealed even by our most powerful telescopes. But if I were to go on to say that, since my assertion cannot be disproved, it is an intolerable presumption on the part of human reason to doubt it, I should rightly be thought to be talking nonsense. If, however, the existence of such a teapot were affirmed in ancient books, taught as the sacred truth every Sunday, and instilled into the minds of children at school, hesitation to believe in its existence would become a mark of eccentricity and entitle the doubter to the attentions of the psychiatrist in an enlightened age or of the Inquisitor in an earlier time.
I would try to articulate how uncomfortable I am with your position however I think this Bertrand Russell quote does a far better job.
“I am an agnostic; I do not pretend to know what many ignorant men are sure of.”
If you don't have particular beliefs and are truly agnostic, why would you be so bothered about wasting so much effort to defending concepts such as an afterlife?
Yet if someone like the OP of this thread claims that they are 100% sure that there is an afterlife, you will never argue against what should be an equally false statement to your agnosticism. Castiel's arguments on these topics regardless of his agnosticism are always biased towards the existence of such things as afterlife, yet he will never debate against people who believe that such things absolutely exist. This isn't agnosticism, this is just being antagonistic towards people who don't believe in such things.
If you don't have particular beliefs and are truly agnostic, why would you be so bothered about wasting so much effort to defending concepts such as an afterlife?
Yet if someone like the OP of this thread claims that they are 100% sure that there is an afterlife, you will never argue against what should be an equally false statement to your agnosticism. Castiel's arguments on these topics regardless of his agnosticism are always biased towards the existence of such things as afterlife, yet he will never debate against people who believe that such things absolutely exist. This isn't agnosticism, this is just being antagonistic towards people who don't believe in such things.
Have a great weekend Castiel, I'll look forward to that email if you have chance.
Not really as the quote ignores the value that I attribute to each specific example based on its specific merits and the context in which it is used.
A better quote would be:
Clarence Darrow.
I'm disappointed you feel there has been a character assassination at all, however I fail to see your point unfortunately.snip
Lets put another spin on this, what gives us the right to claim an after life?
As we know we are composed of materials that mainly come from dead stars, why is it we get this mystical afterlife and not our starry forefathers?
Are we more alive then a star in it's prime? Is there a star heaven where they transcend to after a super nova?
If you don't have particular beliefs and are truly agnostic, why would you be so bothered about wasting so much effort to defending concepts such as an afterlife?
Yet if someone like the OP of this thread claims that they are 100% sure that there is an afterlife, you will never argue against what should be an equally false statement to your agnosticism. Castiel's arguments on these topics regardless of his agnosticism are always biased towards the existence of such things as afterlife, yet he will never debate against people who believe that such things absolutely exist. This isn't agnosticism, this is just being antagonistic towards people who don't believe in such things.
Just because there is no evidence to prove or disprove an idea does not mean that such an idea automatically has a 50/50 chance of being true or false. This is the base fallacy in opinions on these topics based on a purely agnostic viewpoint. You think you are being clever and logical, yet completely overlooking the impact of possibility and probability of any such ideas, which are usually always extremely low to non existent.
Lets put another spin on this, what gives us the right to claim an after life?
As we know we are composed of materials that mainly come from dead stars, why is it we get this mystical afterlife and not our starry forefathers?
Are we more alive then a star in it's prime? Is there a star heaven where they transcend to after a super nova?
I'm disappointed you feel there has been a character assassination at all, however I fail to see your point unfortunately.
I also attempted to get the thread a little more on track on the last page with no success, people seemed to be far more interested in our ongoing little debate, I'll resubmit it below in case anyone wants to change the direction of the discussion.
Lets put another spin on this, what gives us the right to claim an after life?
As we know we are composed of materials that mainly come from dead stars, why is it we get this mystical afterlife and not our starry forefathers?
Are we more alive then a star in it's prime? Is there a star heaven where they transcend to after a super nova?
What you often fail to comprehend is that - especially given the nature of the OP - science isn't always the correct tool to use. Even where it is (as Castiel points out, it has a lot to offer if used correctly), that wouldn't be the manner in which you're attempting to use it. If you're going to badger anyone, why not the OP who professes a faith in Islam and an afterlife, or myself who feels that my personal experience overrides what science has learnt 'so far'... even if my own position is that science can be used to address those experiences?
Too many people seem to be of the opinion that if science hasn't found out about it yet then it's impossible. That's the worst kind of science and is in fact just another form of dogma. Just like the scientists who ridiculed the idea of TV, or the telephone, as being 'impossible' and 'absurd' and 'magical thinking, fantasy'... Science is about open-minded investigation. Anything outside of that isn't impossible, simply untestable. I don't get the lack of distinction, and unlike some am always wanting to learn more and add to my own position. That's why I like Castiel's posts so much. They always give me something else to chew on.![]()
You see I'm not entirely sure you understand my point at all. Your quote marries my point of view perfectly, I do not pretend to know what many agnostic men are sure of either, at no point do I attest that I know anything. I simply assert that your need to give credence to fictional writings because it has been taught to our children through the ages is irrational.
Originally Posted by m4rk84 said:Lets put another spin on this, what gives us the right to claim an after life?
As we know we are composed of materials that mainly come from dead stars, why is it we get this mystical afterlife and not our starry forefathers?
Are we more alive then a star in it's prime? Is there a star heaven where they transcend to after a super nova?
You are making an assumption that I give credence to something. If we take you celestial teapot, we objectively know that it was a thought exercise specifically designed to illustrate a philosophical idea...therefore before we even begin to value the existence of such a defined object we already know to some degree of certainty that the celestial teapot is an invention....the concept of God however is somewhat different and with regard to the overarching concept we cannot definitively ascribe the lack of evidence as being proof that such a concept is objectively fictional, to do so, first we must first define it. For example, we can dismiss the "old man" personification far easier than the "Universal Spirit" when we are considering the philosophical implications of each definition.
The whole point of being agnostic is that you are not sure, it doesn't automatically follow that an agnostic ascribes 50/50 probabilities to each proposal they come across either. It does seem however that you, at least in the language that you use, do ascribe a definitive position of surety.
But you are right on one thing, this is getting circular, and I disagree with you that we should treat every hypothesis as ultimately reductive and therefore any hypotheses proposed is not worth discussion or consideration...if we had that kind of attitude we would still be painting hands in caves.
I would like to discuss this with you later, maybe you can expand on the proposition somewhat before then, to give us some meat with which to debate?