[Q1]: Is it permissible to eat poultry which is sold in the markets on the basis that it is meat of the People of the Book...or is it impermissible on the basis that it is a carcass slaughtered by unknown means (i.e. it was it done by cutting off the head or electrocution or some such means.) and are the ahlul‐kitaab today truly to be considered in this ruling [as those of the past]?
[A1]: Yes, eating the poultry is permissible because that which is slaughtered by the ahlul‐kitaab today is just as what was slaughtered by ahlul‐kitaab in the time of the Prophet (sallallaahu ’alayhi wa sallam). The ahlul‐kitaab are of the kuffaar (disbelievers) whether they are in the time of the Prophet (sallallaahu ’alayhi wa sallam) or now. Allaah says in His Noble Book,
“Surely, they have disbelieved who say: ʺAllaah is the Messiah [ʹIesa (Jesus)], son of Maryam (Mary).ʺ But the Messiah [ʹIesa (Jesus)] said: ʺO Children of Israel! Worship Allaah, my Lord and your Lord.ʺ Verily, whosoever sets up partners in worship with Allaah, then Allaah has forbidden Paradise for him, and the Fire will be his abode. And for the Dhaalimoon (polytheists and wrongdoers) there are no helpers.
Surely, disbelievers are those who said: ʺAllaah is the third of the three (in a Trinity).ʺ But there is no ilah (god) (none who has the right to be worshipped) but One Ilah (God ‐Allah). And if they cease not from what they say, verily, a painful torment will befall the disbelievers among them.”
[Sooratul‐Maʹidah, 5:72‐73]
Allaah also says in the same chapter:
“Made lawful to you this day are At Tayyibaat [all kinds of Halaal (lawful) foods, which Allaah has made lawful (meat of slaughtered eatable animals, etc., milk products, fats, vegetables and fruits, etc.). The food (slaughtered cattle, eatable animals, etc.) of the people of the Scripture (Jews and Christians) is lawful to you and yours is lawful to them. (Lawful to you in marriage) are chaste women from the believers and chaste women from those who were given the Scripture (Jews and Christians) before your time, when you have given their due Mahr (bridal money given by the husband to his wife at the time of marriage), desiring chastity (i.e. taking them in legal wedlock) not committing illegal sexual intercourse, nor taking them as girl‐friends. And whosoever disbelieves in the Oneness of Allaah and in all the other Articles of Faith [i.e. His (Allaahʹs), Angels, His Holy Books, His Messengers, the Day of Resurrection and Al‐Qadar (Divine Preordainments)], then fruitless is his work, and in the Hereafter he will be among the losers.” [Sooratul‐Maʹidah, 5:5]
As far as the methodology of the slaughtering, we do not inquire about the method because if an action has occurred ‘min ahlihi’ [at the hands of those suited to perform such an act] the conditions surrounding that act are not asked about.
We find in saheehul‐bukhaaree: ʺIt is related by A’aishah (radiyallaahu ‘anhu) that a group of people said to the Prophet (sallallaahu ’alayhi wa sallam) ʹSome people came to us with some meat about which we didnʹt know whether the name of Allah was mentioned over or notʹ and he (sallallaahu ’alayhi wa sallam) replied‘sammoo’ [Say the name of Allaah] over it yourselves and then eat. She [A’aishah] said that these people had just recently been from the kuffaar [i.e. just became Muslim and the question was not asked as to the method of slaughter].
This rule therefore applies to the Jews and the Christians about whom we donʹt know whether or not they have mentioned Allaahʹs name or not because their slaughtered meat is halaal [permissible] to us.
[Q2]: Please clarify the fatwaa (ruling) ‐ esteemed Shaykh ‐ If a Muslim goes to the markets and eating places in a Christian land and purchases the lamb, beef or chicken and does not ask about how it was slaughtered?
[A2]: Yes, he does not ask about the method of slaughter.
[Q3]: What if he is informed however, that the meat has been stunned by electric shock, or has been choked or shot? What is the ruling for meat slaughtered like this? Is it considered a carcass? [Which is impermissible to eat]
[A3]: It is not permissible if it is known with certainty because it would be considered a carcass.
[Q4]: Can we understand from the hadeeth of A’aishah (radiyallaahu ‘anha) which is related in the fatwaa that the question which was posed by the people to the Messenger of Allaah (sallallaahu ’alayhi wa sallam) was only in relation to whether Allahʹs name was mentioned over the animal being slaughtered and it was not about the actual method of slaughter?
[A4]: Yes, they did ask about the mentioning of the name of Allaah and not the actual method of slaughtering and it is evident in the hadeeth that it is not necessary to ask about either.
[Q5]: Is it possible to say that if there are stores in a city where the Muslim lives and those stores carry meat slaughtered according to the Islaamic method ‐ even if it is more expensive ‐ that it is not then permissible to buy the meat of the Christians?
[A5]: No it is not possible to say that because the slaughtered meat of the Christians and the Jews is halaal. However, whoever leaves it [doesnʹt eat it] out of a sense of piety [tawarʹan2], we see no fault upon him.
[Q6]: One of the readers asks about a relation from ‘Alee Ibn Abee Taalib (radiyallaahu ‘anhu) in which he reportedly said: ʺDo not eat the meat slaughtered by Banu Taglab because they adhere to Christianity by drinking alcohol.ʺ Can this be then used as a proof considering the Christians of today, the majority of whom drink alcohol, that it is not permissible to eat their slaughtered meat?
[A6]: I do not know the authenticity of this statement [from the Sahabah] and if it is authentic its meaning would be that they [Banu Taglab] were not actually on the religion of the Christians and therefore they would not fall under the ruling of permissibility of their slaughtered meat.
[Q7]: If it is known that some of the slaughterhouses in this country slaughter sheep and cattle along with swine, is it permissible to eat that meat especially when the same instruments are used to slaughter both at the same time?
[A7]: In this case, if we know that the knives are used for both then the meat should be washed and it will be purified through washing.