@h4rm0ny, before I get into my reply to your last post I want to explain something about my earlier response: You describe yourself as an ‘extreme capitalist’, based on that I made some assumptions: you believe in low taxes, small government, a laissez faire free market system with little or no regulation, and little or no social security or government spending. Correct me if I’m wrong, but I’ve used these same assumptions when I talk about ‘extreme capitalist society’ below:
Off the top of my head, charities that I currently or have supported:
Barnardos.
Amnesty International.
IFAW.
Shelter.
Mencap.
RSPB.
National Trust.
A local wildlife preserve.
Red Cross
Oxfam
Out of that list, drawn without pre-thought and purely as they came to mind, ONE of them is local in nature (the wildlife preserve) and 5 of the 10 are international. In addition to rejecting your suggestion that charity doesn't cover wider areas than the immediate locality, it's really not germane. I made a response that being Capitalist doesn't clash with supporting charity. That's more than amply proved and you are attempting to switch ground quite substantially here.
I didn’t suggest that capitalism and charity are incompatible. It was
@Werewolf who said that extreme capitalism would lead to ‘only doing things for profit’.
The point I was making was that I don’t believe charity alone can replace social security, something which I assume you do believe.
Galt's Gulch might be a utopian idea from a work of fantasy. But at least it's not a utopian idea from a work of fiction that anybody has been stupid enough to try and implement. (*cough*Marxism*cough*Das Capital*cough*).
I agree, I’m not a socialist. Glad we got
that cleared up.
Besides, I refer you again to what you are debating me on: Capitalism =/= Against Charity.
Nope, not my position at all.
My point in bringing up Ayn Rand is that she's pretty much the archetypal radical capitalist and she was actually supportive of charity. Indeed, in "Galt's Gulch" that you refer to, John Galt actually offers charitable support to one of the main characters. And as his values are a transparent self-insert of Ayn Rand's I think that concludes my point.
See above.
But to MOVE ON (I'm fine discussing this so long as it's not considered a counterpoint to what I earlier wrote), yes - governments can and do invest in ventures too risky for the market. Lets take one of my favourite causes: Nuclear Power. I am extremely pro-Nuclear power. It's often said that the UK government subsidises nuclear power. It does, but only by a tiny amount compared to other power sources. What it actually provides is insurance because that is hard to get for a nuclear powerstation. Friend of the Earth loves presenting that insurance as a subsidy but it isn't. The government doesn't lose that money, it doesn't give money. It agrees to cover risk. Now covering risk has a market value so it's an asset. But it's not socialism. It's not ownership of the means of production. And nuclear power is probably the single most difficult thing to get off the ground without state involvement that I can think of. Any other industry - rail, healthcare, security, has been shown to be able to get going on a private basis. Even with nuclear power, one could credibly argue that if the state wasn't subsidising competition to it private insurance would be viable. A government investing in something and recrewing its investment isn't necessarily socialism.
I specifically said I don’t think socialism is the answer. I’m not sure why you keep turning this into a black/white, either/or capitalism vs. socialism argument.
@krooton and I are both talking about a balance between the two.
I consider myself centre-left but more centre than anything else. I’m all for capitalism, I just think it needs to be more controlled than I assume you do.
You say governments can invest in something that isn't viable for business. That's true, last-mile internet connectivity springs to mind. But in all those cases a local community could do it in the absence of the State providing it and arguing that it interferes with normal valuation of regions and investment. But aside from that, it's somewhat tangential to the point in that it's conflating capitalism with government.
GPS, the internet, even fracking would not be around today if it wasn’t for government investment in early-stage research. The Obama administration was criticised for investing in Solyndra which went bust (and lost the US government about $500 million), but those critics fail to acknowledge that the same administration invested about the same amount in Tesla. People just assume Tesla’s success is all down to Elon Musk and capitalism, ignoring the fact that in its early days, Tesla struggled to get funding from the private sector because it was deemed too high-risk. Check out
Mariana Muzzucato for some insight into this kind of thing.
In an ‘extreme capitalist society’ with low taxes and small government, we wouldn’t have the kind of investment that funds the critical innovation upon which big business is built.
Capitalism is an economic system, not a political one. Now a minarchist state where the Free Market rules supreme is a capitalist society. But Norway or Sweden are also capitalist societies. What you're doing here is identifying Capitalism only with the former. It is also compatible with the latter. Remember , Capitalism =/= no taxes. Capitalism == Private Ownership. A state owning the oil companies and recouping their profits is socialism (probably - can also be fascism, cue argument on Fascism is Left Wing or not), but a state taxing a privately owned oil company is not.
I'm a capitalist. That doesn't require me to argue that there are no beneficiaries under socialism. But only that the system of capitalism as a whole is better than the system of socialism as a whole.
I agree.
Yeah, you kind of do need to point to where capitalism says "only do stuff that makes money" because the question is of what capitalism requires. Pick me any group that you like - religious, ethnic, political, ideological - and I'll point at someone I can declare is a member of that group and show bad behaviour. Does that actually factually mean that the doctrine is defined by that individual's behaviour? No. Of course not. If I found a vegetarian who shot somebody, does that mean "Vegetarianism teaches shooting people". This is absurd. Who is to even say that Bernie Madhoff even is a capitalist? I've never seen him try to oppose monopolistic practices or refuse government subsidy. Have you? You're an outsider to a group, declaring bad people to be a member of it and the decrying that group. Someone equated capitalism with rejecting charity. Do you accept that this is not so? Because you appear to be trying to work around the fact that it isn't by making an argument that in practice it is. I know a lot of capitalists. None of them are opposed to charity. In fact, I'm quite confident they're very supportive of it. Statistics in the USA show that Republicans are bigger charity givers than Democrats, for what that's worth. But hey - lets stick with your damning by association with who you decide represents capitalists.
Your back on the point that Capitalism is incompatible with charity, which is not what I said at all.
The point I made was that in an ‘extreme capitalist society’ there are fewer checks and balances in place to curb the bad behaviour when it does occur. That doesn’t mean there aren’t good capitalists, but it means the bad ones are able to get away with worse behaviour/business practices than they would otherwise.
As pointed out by others, those economies are more capitalist then socialist.
I said I believe they strike the best balance between the two. I have no problem with that being more capitalist than socialist.
You seem to agree that any system comprised by flawed human beings is going to be imperfect. I think the same. But if the human beings we build these systems on are flawed then the questions are as follows:
• Which economic system mitigates the flaws of human beings best: socialism or capitalism.
• Which economic system leads to the best long-term outcomes with flawed human beings.
• Which economic system leads to the least injustice with flawed human beings.
Capitalism, to my mind, certainly wins with the first two and can credibly be argued to win the third as well.
Again, I agree. You seem to think I fundamentally disagree with everything you say, and you seem to think I’m advocating socialism, when in fact that’s far from the truth.
Where we appear to disagree is that I think ‘extreme capitalism’ goes too far and needs to be reigned in, and I’d like to see a bit of balance between the two extremes (quite centerist really).