Some of the above posts are purport that the scholarship is 'racist' and the those that advocates of it / indifferent to it are racist. I presume this is on the basis that the scholarship is discriminatory exclusively on the basis of race.
Is discriminating exclusively on the basic of race always inherently wrong? Does it always justify the label of 'racist'? As I said earlier, I think the answer is no, not always. It depends.
I think the answer is yes, always.
Saying that something is 'racist' infers that there is an inherent 'wrongness' to that thing.
Yes. Because there is.
Do I think the scholarship is racist? I understand the argument for suggesting it is, but I just don't think that there is enough damage/maliciousness to warrant that labelling, unless we are setting the bar extremely low for suggesting that something is racist (and it's a case of deciding whether it fits a simple 'is there discrimination based on colour' criteria, rather than assessing how truly awful it is).
Regarding your argument that racism isn't racism unless it meets your standards for enough damage and maliciousness, I'll address maliciousness and damage seperately as I think they're seperate things.
Damage is just a matter of scale, of the amount of power behind the racism. It's akin to the difference between a spree killer who only has a handgun with 9 bullets who is drugged up and can't shoot straight and a spree killer who is stone cold sober and has a rifle with 120 bullets. The latter will kill more people, but that doesn't mean the former isn't a spree killer. Also, racism enables racism. Once you accept the idea that racism is such a good thing that it's not actually racism, all that's left is moving the bar. You've already accepted the idea that racism is a good thing. You're just haggling over how much. Also, racism causes racism. When it's black and white, anti-"black" racism causes anti-"white" racism which causes anti-"black" racism, etc. When it's Hutu and Tutsi, anti-Hutu racism causes anti-Tutsi racism, etc. Any irrational prejudice and discrimination that divides humanity in two drives irrational prejudice and discrimination both ways. That's why people like Martin Luther King Jr are so exceptional - they resist that.
Maliciousness is in no way required for irrational prejudice and discrimination. When it comes to racism, see the idea of "the white man's burden". Very racist indeed, but not malicious. Or most anti-female sexism thoughout history, since it's based on the idea that women should be more protected than men. That's not malicious. But it's very sexist.
For that reason, I can't say I agree with your approach,
@Angilion (and others), or at least my understanding of what you are saying. If we are saying that
every time anyone is treated differently because of their skin colour, it must be bad (or racist), then I think we open ourselves up to further absurdity. The example I gave earlier was targeting individuals for police investigation based on their ethnicity if it can be shown that a particular ethnic group is frequently involved with a particular criminal activity - there is theoretically a point where discrimination along these lines is justifiable. If we have an alien population of 'red blobs' and 'blue blobs' and it's factually only the 'blue blobs' that cause trouble, then it makes sense to focus investigation on the 'blue blobs'. Yet, it would be discrimination wholly based on race. Would that be a terrible thing? It depends.
You'd have a point if stop and search was done
solely on the basis of "race", as is the case for fashionably targetted racism (and similarly for fashionably targetted sexism and various other forms of irrational prejudice and discrimination). That's true in your fictional example of alien blue blobs and red blobs, but it's not true in reality.
Scenario 1: A person is stepping out of Pret a Manger at 1330. They're a smartly dressed business person, strolling back to their office after having some lunch. Their skin is relatively dark.
Scenario 2: A person is skulking around in a dodgy area at 0100. They're wearing a hoodie, pulled up to conceal their face as much as possible. They have one hand in their pocket, holding something heavy and the size of a handgun. As they move, a bulge is sometimes visible against the clothing at their hip that's the right size and shape for the hilt of a knife. Their skin is relatively pale.
Would it be right to stop and search the first person and not the second? Your argument would result in the conclusion that yes, it is fine. Targeting stop and search solely on race is fine, right?
I think it's more important to focus on harm and outcome rather than how much something falls either side of a solid line. I can't say I find the Stomzy scholarship harmful, other than it causing some discontent (as seen in this thread). I don't think any actual material harm is being caused by offering this scholarship to black students only, but I do find it clumsy (as mentioned).
I disagree. I consider irrational prejudice and discrimination to be inherently wrong and inherently harmful. I consider arguing that racism is a good thing to be harmful beyond whatever immediate harm is caused because it it leads to increased racism and thus increased harm.
Would you consider it OK to drive at 100mph through an urban area as long as you don't kill anyone? Would you consider it OK for someone to advocate that everyone drive at 100mph through urban areas, to say that it's not an unreasonable speed because not many people are killed? How many is not many?